A Dream in the World: Poetics of Soul in Two Women, Modern by Robin van Lõben Sels

By Robin van Lõben Sels

How can technology and faith co-exist within the glossy self-discipline of psychotherapy? A Dream on this planet explores the interfaces among spiritual event and dream research. on the center of this booklet is a range of goals provided through the author's sufferer in the course of research, that are in comparison with the desires of Hadewijch, a 13th century girl mystic. The patient's desires led the trendy lady to an unanticipated leap forward stumble upon with the divine, her "experience of soul". The adventure reoriented and energized her existence, and have become her "dream-in-the-world". Following Jung's concept that the psyche has a non secular intuition, Robin van Loben Sels demonstrates that the therapeutic method attainable via psychotherapy can come from past the psyche and will no longer be defined by way of our traditional theories of medical psychology.Written in flowing, easily-read language A Dream on the earth info a classical Jungian research of a woman's desires, and searches the connection among non secular stumble upon, psyche and soul.

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Additional resources for A Dream in the World: Poetics of Soul in Two Women, Modern and Medieval

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Arising from the depths of our being, this kind of hearing or listening is beyond explanation and can only be described by analogy to physical sense experience. Since the time of Origen in the third century, tradition has referred to such forms of contemplative consciousness as senses of the soul, or the spiritual senses, which awaken at certain stages of the spiritual journey. Expressions like “hearing God,” “seeing God,” “being embraced by God,” even “tasting” and “smelling” God are other poetic renderings that point to perception by these senses.

Through it we feed our appetites. Or we keep it in shape. Or we train as dancers or athletes, honing our body’s skills to peaks of expressive power. Most of our bodily disciplines are for ego needs and requirements of selfesteem. This is a far cry from letting what the poet Mary Oliver (1992:110) calls “the soft animal of your body love what it loves,” or living a fully embodied life. As a temple of the soul, the body is hurt, even crushed, by a spirit of perfectionism. Wholehearted acceptance of the body’s concrete particular existence seems to be essential not only for living well and fully but for healing.

In order to take all this into account, we need to perceive personhood in a holographic fashion; and in order to do so, we must understand what Jung introduced as archetypal reality. Proposing the hologram itself as a model for Analytical Psychology, Zinkin (1987:1–2) refers to Jung’s understanding of physics and psychology as alternative descriptions of the same reality. In dealing with subatomic particles, physicists deal with entities ultimately as unrepresentable as archetypes. Within certain areas of human interiority, where we struggle to express pre-verbal experience and run a continual raid upon the inarticulate, the psyche and the soul also represent alternative descriptions of the same reality.

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